Accueil » Les numéros » Multitudes 9, mai-juin 2002 » Compléments de Multitudes 9

Compléments de Multitudes 9

Texte publié dans le recueil L’interpretazione nei secoli XVI e XVII, a cura di Guido Canziani e Yves Charles Zarka, Franco Angeli, Milano, 1993 Lorsque Winstanley écrit en Juin 1649 que la question de savoir si la terre a été « destinée à être un trésor commun » ne saurait être résolue par quelque texte […]

Version longue (première partie) de art40, rub12 INTRODUCTION Le Dimanche 1er Avril 1649, deux mois après l’exécution du roi Charles I, un petit groupe d’individus visiblement fort pauvres prend possession des friches de la colline Saint Georges dans le Surrey, près de Londres. Ces terres dépendant du Manoir local, leur entreprise est manifestement illégale. D’autant […]

Winstanley et les Diggers ()

Suite de art68 CHAPITRE III : LE SUJET COLLECTIF “Le différent opposant les Seigneurs des Manoirs et les pauvres au sujet des communaux est la plus grande controverse soulevée ces six cents dernières années”([[ An humble request to the ministers of both universities and to all lawyers in every Inns-a-Court. S, p.420.), c’est à dire […]

A small exercise in tracing displacements of protest, and issues, accross the Web.Version originale de art36, rub12, rub28On the sites that host the political on the Web (just how multiple are they ?) The range of sites on which you may encounter the political on the Web is practically unlimited. Trying to track down the […]

Connaître par sentiment et force productive du singulierVersion longue de art28, rub12, rub28 On ne comprend pas Vauvenargues si on ne le lit pas du point de vue de la sympathie qu’il appelle et de la révolte qui le porte. Parlons de lui « affirmativement »[[G. I p.103 ; DLE p. 145. L’ édition critique […]

Version originale italienne de art29, rub12, rub281) La moltitudine è il nome di una immanenza. La moltitudine è un insieme di singolarità. Se partiamo da queste constatazioni potremo avere immediatamente la traccia di una definizione ontologica della realtà che resta, una volta che il concetto di popolo sia stato liberato dalla trascendenza. E’ noto come, […]

Version originale de art30, rub12 O Imperador da China resolveu, um belo dia, construir uma muralha para se proteger dos nômades, vindos do Norte. A construção mobilizou a população inteira por anos a fio. Conta Kafka que ela foi empreendida por partes: um bloco aqui, outro ali, outro acolá, e não necessariamente eles se encontravam. […]

Version originale de art35, rub12 1. Introduction Since its inception, liberalism has thought of itself as being at war with “war.” It has understood “war” as the greatest threat to a civil society whose essential end is the autonomy of individuals, which in turn results in the development of “culture” and a “civilized world.” From […]

Multitude/ working class

Taduction anglaise de art34,rub12,rub28 Maurizio Lazzarato: Could you define the similarities and the differences between the notion of ‘multitude’ as it’s been conceived in the history of philosophy and the use that we make of it today? Is there continuity of rupture between the concept of ‘multitude’ and the concept of ‘working class’? Can the […]

Moltitudine/classe operaia

Version originale italienne de art34,rub12,rub28Vi sono alcune analogie e molte differenze tra la moltitudine contemporanea e la moltitudine studiata dai filosofi della politica seicentesca. Agli albori della modernità, i “molti” coincidono con i cittadini delle repubbliche comunali anteriori alla nascita dei grandi Stati nazionali. Quei “molti” si avvalsero del “diritto di resistenza”, dello ius resistentiae. […]

traduction anglaise de art29, rub121 The multitude is the name of an immanence. The multitude is a whole of singularities. On these premises we can immediately begin to trace an ontological definition of what is left of reality once the concept of the people is freed from transcendence. The way in which the concept of […]